The Blame Game

When bad stuff happens, we want someone to blame.  But blame assumes a kind of agency that most of us lack.  Luck is as important as intention.  And culture and nature matter more than the choices of individuals.

Recent events show us how the blame game works.  The White House has blamed the Covid-19 pandemic on China.  White House trade adviser Peter Navarro recently claimed that China “spawned” the virus and deliberately spread the disease. Meanwhile, Trump’s critics blame him.  One recent article carried the headline, “It Really Is Trump’s Fault.”  Another said, “Covid 19: Blame Trump.” 

All of this oversimplifies the causal reality of the pandemic, which involves the complexities of microbiology, economics, and the daily choices of billions of people.  Policy and law can have some influence.  But there are more fundamental forces at play in the pandemic.

If we want to blame something for the explosion of the pandemic in the U.S., we might blame American individualism, libertarianism, and consumerism.  Trump did not invent these forces.  Nor did he (or China) cause the pandemic to blow up here. 

That explosion involved the choices of governors, mayors, businesses, and ordinary citizens.  Lots of people ignored the need for social distancing.  The virus did the rest, moving according to its own logic.

Trump cannot save us from the pandemic, by the way. That’s up to us.  To be critical of the blame game is also to be critical of hero-worship and the cult of leadership.  A leader can only take people in a direction they are willing to go.

When we understand the power of culture and nature, the blame game fades in importance.  For example, some blame the victims of hurricanes, wildfires, and earthquakes for building their homes in danger zones.  But economic forces create conditions in which some people have no other viable places to live.  And destruction or survival in a storm or an earthquake is often a matter of luck.

A fuller account of causality offers a more convoluted picture of our choices.  Blame (or praise) assumes a myth about free choice in these matters that hearkens back to the myth of original sin. A more scientific account of causality makes that myth seem silly.

At the level of leadership, the blame game assumes that leaders are free to create policies independently of the parties, systems, and circumstances in which they operate.  In reality, human beings—including leaders—are buffeted by cultural and natural forces that are beyond our control.

And yet, when things feel out of control, we search for someone to blame.  This can lead to scapegoating.  In heaping blame upon a scapegoat, we seek a semblance of power in the face of powerlessness.  It feels good to blame bad things on some person, party, race, or nation.  In older times, the need to blame a malicious agent escalated into claims about witches, demons, and devils.  These days, it manifests as absurd conspiracy theories that imagine some secret cabal of evil geniuses pulling strings behind the scenes. 

A further problem is that blame is retrospective and retributive.  To focus on blame is to dwell in the past and to look for someone to punish.  But this can prevent us from moving forward.  We should learn from the past and avoid previous mistakes.  But the goal should be to study the past in order to build the future.  Rather than focusing on whom to blame, we ought to think about what we need to do next time.  John F. Kennedy once said, “Let us not seek to fix the blame for the past.  Let us accept our own responsibility for the future.” 

To avoid the blame game is not to give up on accountability.  Leadership matters.  Incompetent and malicious leaders should be replaced.  And indeed, a larger point of view makes it easier to move on.  If there are no evil geniuses, there are also no saviors or superheroes.  No leader is indispensable. 

Knowledge, expertise, and experience can help us ride through bad times.  But bad stuff is often a matter of bad luck and the larger forces of culture, institutions, and nature.  And often we really have no one to blame but ourselves.  Once we realize this, it is easier to leave the blame game behind and get to work on preparing for tomorrow. 

Trying Times, Luck, Compassion

Trying Times Remind Us About Luck

Fresno Bee, August 9, 2014  IMG_0687

As the horrors of this summer unfold – war, disease and refugee children – we should reflect on how lucky we are. If you had been born in Central America, the Middle East or West Africa, your life would be quite different. Of course, you don’t have to travel far to see bad luck. Violence, illness and homelessness occur here, too.

Einstein once said, referring to the deep structure of reality, that God does not play dice. But it does seem that a dice-playing divinity rules our lives. Life and death, success and failure, are often simply matters of luck. Happiness and destitution hinge on the roll of the cosmic dice.

Some believe that a wise and benevolent providence guides our lives. From this point of view, even bad luck works out for the best in the long run. That’s a nice idea. But it is hard to understand why God allows some to thrive while others suffer. If we can’t discern the reason behind our fortunes or misfortunes, we might as well chalk it up to chance.

Americans like to believe that winners make their own luck. Walt Whitman boldly stated the American faith in self-made luck: “Henceforth I ask not good-fortune, I myself am good-fortune.” Whitman told us to take to the road to find our fortune. To get lucky, you do have to open your heart to the world and embrace opportunities when they arrive. This hopeful idealism makes sense in an open and welcoming world.

But for some, the dice are loaded against them. The plight of the children fleeing Central America reminds us that roads are often closed and that welcome mat can be pulled in. A similar problem stacks the deck against the children of Africa and the Middle East. We might admire the courage of refugees who take to the road to find a better life. But the homeless wandering our streets remind us that fortune is hard to find on the open road.

Hard work and determination cannot guarantee survival for unlucky children born into war, poverty and disease. These afflictions prey equally upon the smart and the stupid. Industrious folks may have a slight advantage in Gaza, Liberia or Honduras. But talent and tenacity can’t overcome the chance occurrences of history and geography.

We don’t choose where or when we are born. Nor do we choose our genetic endowment or cultural heritage. The most important facts of our biographies are entirely beyond our control and subject to the cosmic lottery.

The existentialist philosophers coined the term “thrown-ness” to describe the human condition. We are thrown_like dice_into the world. We find ourselves in a place and time, in a body, and living a life that we did not create or choose. Each moment of our lives involves another throw of the dice.

Our only power is in choosing how to react to the rolling dice. Virtue and character appear in the way we navigate the winds of fortune. We can give up in despair and resign ourselves to fate. Or we can resolve to work hard, despite the odds. But at the end of the day, you don’t control the way the dice fall.

Understanding the role of luck in life should make us more modest about our triumphs and less ashamed of our defeats. Every great achievement contains an element of chance that calls pride into question. Seeing that every loss includes some bad luck can moderate feelings of blame or regret.

The truth of luck is that it is always changing. It can be difficult to appreciate good luck, when you are worried about losing it. But admitting the fragility of good fortune can lead you to savor the sweetness of success. And understanding that bad luck does not last forever can give you solace while you wait for your fortunes to change.

In the end, to understand luck is to develop compassion. The unlucky have usually done nothing to deserve their misfortune. Another roll of the dice and it could be you digging through the rubble, burying your beloved or fleeing poverty. Mercy, kindness and generosity are needed in a hard luck world where, it seems, the gods do play dice.

Read more here: http://www.fresnobee.com/2014/08/12/4066312/trying-times-remind-us-about-luck.html#storylink=cpy