America is Too Big to Love or to Hate

Fresno Bee, July 4, 2021

What does it mean to love one’s country? This question is too big to permit a simple answer. In a free country we will disagree about patriotism.

A Black athlete, Gwen Berry, refused to salute the flag during the national anthem at the U.S. Olympic Trials last week. Some viewed her as a hero. Others did not. Republican Sen. Ted Cruz of Texas asked in a tweet, “why does the left hate America?”

Of course, America includes a long list of protesting Black athletes, from from Muhammad Ali and Kareem Abdul-Jabbar to Colin Kaepernick and LeBron James. Maybe those who hate these protests are the ones who hate America.

The truth is, we disagree about everything, including who counts as a patriotic, real American. We always have.

The generation of 1776 had to decide whether to pledge their lives, fortunes, and honor to a new nation conceived in liberty. A war broke out. This happened again in the 1860s. Abraham Lincoln invoked the “mystic chords” of national identity. Southern states disagreed. The patriotic vision excluded people like Frederick Douglass, who said (in 1847), “The institutions of this country do not know me, do not recognize me as a man … In such a country as this, I cannot have patriotism.”

Douglass is now recognized as an American icon. But we continue to disagree.

Congress recently honored the police who defended the Capitol during the Jan. 6 insurrection. The congressional commendation celebrated the patriotism of those cops. But some Republicans balked, unhappy with the word “insurrection.”

President Biden has said, “the insurrection was an existential crisis.” But Andrew Clyde (R-Georgia) said it was a lie to call it an insurrection. Rep. Paul Gosar (R-Arizona) said that the Justice Department’s response to Jan. 6 harassed “peaceful patriots.” Each voted against honoring the Capitol police.

We disagree about recent history — and about the deeper past. We disagree about who we are, what our country represents, what unites us — and what divides us.

America is a big, messy place. It includes Gwen Berry. It also includes Ashli Babbitt, who was killed by a cop on Jan. 6 as she tried to enter the House chamber, and George Floyd, who was killed by a cop in Minnesota. It also includes those cops. This is a country of Proud Boys and Antifa. It is a country of Trump-lovers and Ted Cruz voters, Biden-supporters and fans of Kamala Harris.

Which America are we supposed to love? Should we love the American history of colonialism, slavery, and war? Should we love those who claim the 2020 election was stolen? Should we love a country that elected a woman of color as vice president?

There is too much here to love. America is a 300-year-long, continent-spanning process. Something this big cannot simply be loved. Nor can such a thing simply be hated.

This country contains a multitude, as Walt Whitman might say. It includes farmers and fishermen, poets and priests. This is a land of scientific achievement and quack medicine. It is a land of many faiths, including atheism. It is a country of diverse people united by the fact that we are free to be different.

Human beings are more complicated than simple patriotism permits. When freedom is unleashed, we grow and expand and become unruly. As long as we generally leave each other alone, this can work. But it is too much to ask us to come together and sing “Kumbaya.”

Indeed, when one group joins hands and starts singing, another faction will be standing on the sidelines mocking the song. This is the tragic truth of human freedom. It unites us and divides us. It brings us together and drives us apart.

So let’s not be surprised at our divisions. We have always been divided. Division is a sign of the health of a democracy. Conformity indicates the presence of oppression and the death of the human spirit. Liberty vitalizes and invigorates. It invites us to be different and to disagree.

Democracy is messy, ugly, and often unpleasant. Tyrannies are cleaner, perhaps, creating conformity through coercion. But democracies unleash freedom. And liberty promotes diversity. We are not ants or bees. Nor are we cogs in a social machine. We are human beings: unruly, disruptive, creative, and free.

Saying No to Racism, Brutality, and the Politics of Total Domination

Fresno Bee, June 7, 2020

Evil is contagious and brutality loves company. When George Floyd was killed, one of the officers involved should have said, “Stop it.” But peer pressure and the bandwagon can cause ordinary people to participate in terrible things. It is often easier to look away than to say, “This is wrong.”

So kudos to former Secretary of Defense, Gen. James Mattis and to Adm. Mike Mullen, former chairman of the Joint Chiefs of Staff, both of whom spoke out against abuses of power emanating from the White House. Critics may say that this is coming a bit late in the game. But better late than never.

The Rubicon was crossed this past week when the president threatened to deploy the military in pursuit of what he chillingly called “total domination.” The police and National Guard then used tear gas and grenades to drive peaceful protesters away from a church so Trump could pose with a Bible.

The president did not read the Bible at the church, of course. Nor did he cite an equally important document, the U.S. Constitution.

Each of the five freedoms of the First Amendment was under assault this week. The threat of total domination and police brutality undermines our freedom to assemble, protest, and petition. Journalists were shot at and arrested, in violation of freedom of the press. And then the president took a battering ram to the Jeffersonian wall of separation between church and state.

Our country needs a crash course in civics. You don’t hold a democracy together by domination. Nor do you unite a secular nation by brandishing a Bible. Cops and soldiers especially should read the Constitution with care. We consent to be governed because we believe that the institutions of government — including the military and police — exist to defend our rights.

That’s why police brutality is so appalling. When the police kill people in their custody, the social contract unravels. That’s also why efforts to create law and order through domination are un-American and counterproductive. Domination does not create consent, it breeds discontent.

The good news is that there are conscientious cops, soldiers and civil servants. Americans of all races volunteer to serve the public and protect the Constitution. Many public servants spoke out against the George Floyd killing and against racial injustice. Some even took a knee with protesters. And now Gen. Mattis and Adm. Mullen are reminding us of the need to reaffirm our commitment to the Constitution.

But this is not easy. Mullen’s statement opened a difficult can of worms. He said of the military, “They will obey lawful orders. But I am less confident in the soundness of the orders they will be given by this commander in chief.”

If a cop or solider were given an order to violate the rights of citizens, would he or she refuse? Conscientious disobedience is a deeply American idea. But it is a question that rightly provokes fear and trembling.

The nation began in disobedience to tyranny. Lieutenant-Colonel Thomas Howard, the Earl of Effingham, was a British officer who became a hero to early Americans after he resigned his commission rather than fight the colonists. Henry David Thoreau said that if the law causes you “to be an agent of injustice to another, then, I say, break the law.” Dr. Martin Luther King Jr. said, we have “a moral responsibility to disobey unjust laws.” And in 2003, President George W. Bush warned Iraqi soldiers that they would be prosecuted for war crimes and that it would be no defense to say, “I was just following orders.”

This lesson can also be learned from George Floyd’s killing. A uniform does not protect a person from moral condemnation or from legal prosecution. The cops involved were fired and arrested. It seems obvious in retrospect that one of them should have said, “Stop it. This is wrong.”

In the heat of the moment, peer pressure and the bandwagon often prevail. But once the heat has dissipated, the world will condemn those who condone cruelty. And history will eventually shine a more flattering light on those who have the moral courage to say to the creeping shadow of total domination, “Stop it, this is wrong.”