Intellectual Freedom and Resurgent Censorship

At Fresno State, we recently hosted a discussion of book banning with Professor Emily JM Knox, who presented a compelling case for the need to think critically about resurgent censorship. Professor Knox discussed efforts to remove, restrict, redact, and relocate books in libraries. She has made similar points in Congressional testimony in September, 2023, where she reiterated ideas found in her book, Foundations of Intellectual Freedom.

Here in Fresno County, county libraries are restricting access to certain books, that as a Count Board resolution states “contain sexual writings, sexual references, sexual images, gender-identity content, and other sexual content or content deemed age-inappropriate.” This effort prompted the Freedom to Read Foundation, the ACLU, and others to write a strongly worded letter opposing the plan.  That letter stated that the rule would violate the First Amendment and “impose an unlawful and invasive censorship regime on the constitutional right to access library books.”

The effort to balance freedom of thought with the desire to protect young people from harm is a legitimate conflict of values. There are well-meaning people on both sides of this debate. First Amendment rights are fundamental to an open society. And yet, there may be good reasons to restrict the liberty of children. We do not allow kids to buy alcohol, firearms, or pornography, or hang out in bars. But there are always risks when limiting liberty, and critics of censorship fear a slippery slope toward other restrictions of freedom of thought.

This issue seems to breed polarization. Some book ban proponents are conservative reactionaries, unhappy with society’s permissive views of gender and sexuality. A similar kind of “anti-woke” conservatism inspires those who want to ban books that discuss critical race theory. Meanwhile, the liberal critics of the anti-woke movement describe it as a war on truth and a war on black history. Liberals tend see censorship of sexual content as prudish, bigoted, intolerant, and closed-minded. But right-wingers claim that those liberals are anti-American “groomers” intent on destroying civilization. And so it goes in a polarized culture, where it is increasingly difficult to find common ground. 

For my part, I am worried about a slippery slope toward broader censorship and authoritarianism. The new censorship must be understood in connection with dangerous nonsense about ‘fake news’ and the press as ‘the enemy of the people’ (as I have described in my book on Trump and tyranny).

History provides some warnings. Censorship has occurred throughout American history. In one of my first publications, I discussed the Kansas state school board’s ban on the teaching of evolution, which occurred in the 1990’s. Given this bit of recent history and the rise of Christian nationalist ideology, we ought to be worried about resurgent censorship. 

Authoritarian political movements generally want to limit liberty. This is not a partisan issue. Although recent cases, and the Kansas evolution case, involve right-wing censorship, left-wing causes can also employ authoritarian tactics. Mao Tse-Tung once said that more books you read, the stupider you become.  During Mao’s Cultural Revolution books were burned. More recently, Chinese Communists have staged book burnings as the Party seeks tighter ideological control.

The antidote for this is to remain committed to the fundamental value of free, open, and critical inquiry. Philosophers have defended intellectual freedom, ever since Socrates was executed for asking critical questions. Philosophers think that persuasion is superior to coercion. We think that good ideas can defend themselves without the need for censorship. There may be, in some cases, a need to protect children. But in the long run, the best way to protect both truth and democracy is to affirm the importance of a broad conception of intellectual freedom. 

In my paper on the Kansas school board’s ban on evolution, I turned to one of America’s great philosophers, John Dewey, for inspiration. Dewey was a staunch defender of open inquiry and democracy. In conclusion, I want to share a couple of sentences from an essay on Intellectual Freedom written by Dewey during his visit to China over a hundred years ago:

A dictatorship can endure only when its people are denied the freedom to think, to speak, and to publish freely; to state the converse, the enjoyment of intellectual freedom would guarantee the overthrow of the dictatorship…. Freedom of intellectual life is not only indispensable to a democratic society, but is also the most greatly feared threat to a dictatorial government. In fact, we can say that this freedom is a necessary condition to human progress.

The Joy of Teaching and the New “Ed Scare”

Fresno Bee, August 27, 2023

A new report from PEN America describes “education intimidation bills” in conservative states as part of an “ed scare.” They see this as “a nationwide effort … to foment anger and anxiety about public education; to restrict or prohibit instruction about race, sexuality, and gender; and to ban books that address these topics.” The result is a “chilling effect” that is causing some teachers to leave the profession.

Critics on the right have also claimed that speech codes, diversity training, and left-wing cancel culture have had a similar chilling effect.

These politicized discussions seem far away from what actually happens in classrooms. And they ignore the basic question of how teaching, learning and education work.

Teaching is a risky adventure. Teachers have the immense responsibility of nurturing diverse young minds. The human beings in our classrooms are real people, with problems, personalities and passions. You cannot predict how students will respond, what questions they will ask or what ideas they will discover.

Teaching can be a joy-filled activity. But it should not be taken lightly. It requires patience, spontaneity, humor and care. It is also nerve-wracking. Teachers don’t teach well when external stressors are thrown into the mix.

This is also true of learning. We learn best when the intensity of our curiosity blossoms. Fear and intimidation can be used to instruct. But mere instruction is mechanical and top-down. It is important to memorize formulas and information, and to learn to follow rules. But instruction does not develop the passions of the soul.

Authentic education is not merely instruction. It is not about memorizing a restricted set of rules. Nor does education succeed when it is based on fear and constraint. Discipline and punishment may work for circus animals. But to educate autonomous human beings, freedom must be wedded to the love of wisdom.

Genuine education is soul formation. As we develop habits of critical thought, we become autonomous rational human beings. Education ought to develop the virtues of free thought, while empowering us to create and discover new ideas. The human soul is a free and creative thing. Human beings are driven by wonder and curiosity. We are concerned with justice, goodness, beauty and truth. And no matter what teachers say and do, young people will think for themselves.

Curiosity and freedom are ultimately irrepressible. Consider the case of Socrates. He educated his students in the art of free and critical thinking. The conservative authorities of ancient Athens did not like this. They put him on trial and executed him for corrupting the youth.

But by canceling Socrates, the authorities were not able to prevent people from thinking. In fact, Socrates became famous as a martyr for free thought and critical inquiry. And the questions he asked remained on the table. His method of thinking did not belong to him, nor did his ideas. Rather, free thought is the common endowment of the human spirit.

Now consider the questions about race, gender, and sexuality that are provoking us today — and fueling the cancel culture of both left and right. By banning certain lessons, books, or topics, the underlying questions and ideas don’t magically disappear. Human beings will still have these questions and ideas. We would do better if we empowered students to explore them wisely and well.

Much of the current debate about education occurs at an abstract level, divorced from the concrete process of teaching and learning. At that level of abstraction it is easy to forget that teachers are mortal beings working without a net. Very few teachers set out to indoctrinate students into a political worldview. Mostly they love to see young people develop curious and inquisitive minds. We also forget that ideas have a power of their own. Students are going to ask tough questions and explore difficult topics, no matter what rules are imposed from on high.

Genuine education cannot avoid the hard questions. It must confront them directly. This is delicate work that requires caring and creative teachers, who need support rather than intimidation. The youth are thinking beings who need inspiration and guidance to become free and critical thinkers. Education happens best when teachers love their work, and when students are free to explore ideas.

Read more at: https://www.fresnobee.com/opinion/readers-opinion/article278587959.html#storylink=cpy

Luther’s Reformation: Conscience, Truth, and Modernity

A thriving democracy stems from understanding the power of protest

Fresno Bee, October 20, 2017

These are contentious times. We argue about athletes and flags, racism and sexism. We dispute climate change, economic policy, sex and gender, reproductive rights, and immigration. And of course we disagree about religion.

This is what it is like to live in a thriving secular democracy. The modern world is founded upon the value of individual conscience. We are encouraged to question religious and political authority. We understand the power of protest.

One important milestone in the evolution of the modern spirit occurred 500 years ago, on October 31, 1517. That is when Martin Luther nailed his 95 Theses to the door of Wittenberg Church. This legendary act is the symbolic beginning of the Protestant Reformation.

FOLLOWING LUTHER, WE MODERNS TEND TO BELIEVE THAT TRUTH AND CONSCIENCE ARE MORE IMPORTANT THAN ALLEGIANCE TO INSTITUTIONAL AUTHORITY.

Luther’s protest was based on his Christian faith. But he also asserted a fundamental claim about truth and individual conscience. In the prologue to his Theses, Luther declared his love of truth. He published his Theses in an effort to bring truth to light.

Following Luther, we moderns tend to believe that truth and conscience are more important than allegiance to institutional authority. We believe that protests and questions can help to reform corrupt structures of power.

Truth has often been manipulated by the powerful. Today dishonest leaders deal in fake news, while feathering their own nests. In Luther’s day, crooked clerics enriched themselves by peddling indulgences—a scam through which rich people bought their way out of purgatory.

The antidote for corruption is honesty and decency. Luther suggested that without a commitment to truth and morality, authorities and institutions leave themselves open to ridicule, slander and doubt.

It is obvious that leadership requires respect for the truth and a commitment to virtue. But we also need bold protestors who have the audacity to speak truth to power. We need intrepid gadflies like Socrates and Luther who sting the powerful with probing questions.

When Luther testified at the Imperial Diet of Worms, in 1521, he asked for an open and honest debate about his interpretation of Christianity. If he was wrong, he asked to be shown his error. He declared, “I cannot and I will not recant anything, for to go against conscience is neither right nor safe.” His speech concluded with the legendary words, “Here I stand. I cannot do otherwise.”

Luther’s request for reasonable dialogue and his declaration of conscience are central features of modernity. We believe that progress is made when free persons debate the truth. But corrupt authorities are not interested in dialogue. They value conformity. And they occasionally resort to violence to enforce orthodoxy.

MODERN FREEDOM IS A REMARKABLE AND RARE ACHIEVEMENT OF THE HUMAN SPIRIT.

To say “here I stand” is to affirm that individuals can discover wisdom without institutional intermediaries. This invites attacks from those who prefer us to sit down and shut up. But progress occurs when we refuse to be silent and stand up for truth.

I’ve been talking about Luther with a group of scholars and clergy who will participate in a discussion of the legacy of the Reformation. One of my collaborators on this project is the Rev. David Norris, a Catholic priest who works at the Saint Paul Catholic Newman Center.

Father Norris sees similarities between Luther’s time and our own. He says, “Calls for reform soon became disrespectful argumentation, power plays and name calling, mutual condemnations and politicization of issues.” In Luther’s time as in our own, he explains, there is “an unfortunate disregard of factual information, as well as a decline in civil discourse.”

Despite these similarities, I think that things are better today. Our secular system respects freedom of conscience. We have established a wall of separation between church and state. And instead of repressing dissenters, we admire those who have the courage to say, “here I stand.”

The modern secular world developed out of long centuries of violence and intolerance. Heretics were burned. Wars were fought. Genocide was invented along with totalitarianism.

Modern freedom is a remarkable and rare achievement of the human spirit. Political and religious authorities continue to want conformity and obedience. But modern democratic people continue to question authority.

Truth is a fragile flower. But it is persistent and perennial. And it flourishes when bold individuals speak their minds and take a stand.

http://www.fresnobee.com/living/liv-columns-blogs/andrew-fiala/article180023061.html