American Civilization and Its Discontents

Fresno Bee, July 4, 2020

Americans are dissatisfied, and that is good. Discontent is the lifeblood of democracy.

A recent poll from Politico concludes that 75% of Americans think the country is on the wrong track.  Another recent poll from the Pew Center found that only 17% of Americans are “proud” of the country.  When asked how they feel about the state of the country, 71% said “angry,” 66% said “fearful.”  Only 46% are “hopeful.”  Pew reports that only 12% of Americans say they are satisfied with the country.

These numbers indicate a low point for the American spirit.  But they also show that Americans are not stupid.  It is smart to be dissatisfied when there is a pandemic, economic collapse, confused leadership, and racial injustice.  It is surprising that anyone is satisfied with the country today.

The United States is a land of dissatisfaction.  People come here because they don’t like the old country.  The early Americans were not satisfied with British colonial rule.  The Civil War and the civil rights movement were expressions of deep dissatisfaction.  Donald Trump rode to power on a wave of discontent. 

And the waves roll on.  This nation is a changing multitude.  We have too much liberty to remain united for long.  America is anti-abortion protesters and Black Lives Matter marchers.  It is the anarchists of Seattle and the law and order crowd in Washington, DC.  Our divisions and our discontent are signs of the vitality of our democracy.  In a dull and dying country, no one has the energy to be fed up and people lack the right to express their unhappiness.  But in a vibrant and free country, the yearning for change is loud and proud.

Some dream of bland homogeneity.  They want an America that looks like what they see in the mirror.  They dream perhaps of resting in peace.  But life is a bubbling, boiling confusion.  There never was homogeneity on this vast continent.  The native tribes of pre-Columbian times were diverse.  For five hundred years, new generations of immigrants have brought different cultures, religions, and ideas.

The thing that unites us is our freedom to criticize and our right to think for ourselves.  Liberty creates difference.  The more freedom, the more divergence.  From creative liberty and diversity of experience emerges energy and enthusiasm.  Let’s embrace the fact that to be an American means to be cranky and critical, argumentative and evolving. 

The idea of productive discontent is central to the American myth.  The Fourth of July commemorates this process.  This nation was born out of the destruction of the old.  We celebrate it by blowing things up!  We hope that from the fireworks, something better will emerge.

The Declaration of Independence can be read as the expression of the complaints of a youthful spirit.  It’s timeless words about self-evident truths give way to an extended diatribe against old King George, who is described as a mean and tyrannical father figure.   

Thomas Jefferson was only 33 years old when he worked on the Declaration.  And while the Declaration described the King as an absolute tyrant seeking to impose an absolute despotism over the colonies, not everyone on the committee agreed.  John Adams was an older man.  He thought the accusation of tyranny was too personal and sounded like “scolding.” 

A decade later, Jefferson said, “I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical.”  This physical analogy is enlightening.  Storm clouds build as the atmosphere heats up.  There is thunder and lightning, rain and hail.  But this clears the air and waters the crops. 

This idea, that a little rebellion is a good thing, seems uniquely American.  This is the spirit of youth and rock and roll.  It is the creative destruction of the capitalist economy.  It spurs innovation in technology and scientific revolutions. 

The simmering dissatisfaction of the present will boil over and give shape to something new.  Of course, there are dangers.  Lightning can kill and flash floods can wash away things we love.  But that’s life.  We never really rest in peace until the day is done or freedom is extinguished.  Liberty creates discontent.  But from dissatisfaction, creative innovation develops, as today’s storms nurture tomorrow’s fruit.

Partisan Division, The Founders, and Moral Philosophy

Search for common ground this Fourth of July

Fresno Bee, July 2, 2016

  • Partisan division is explained by philosophy and psychology
  • Founding Fathers warned against factionalism
  • Solution to partisanship is friendship and respect for liberty

Our country is seriously divided. A recent Pew Center report indicates that we distrust and fear one another. Among committed partisans, “70 percent of Democrats and 62 percent of Republicans say they are afraid of the other party.”

This crisis of trust threatens the fabric of civil society. But partisan conflict is not new. The Founding Fathers understood its dangers. Ancient philosophers warned against it. And psychologists have explained it in modern terms.

Committee_of_Five,_1776In the Federalist Papers, James Madison warned against “the violence of faction.” He called this a “dangerous vice” and a “mortal disease.” Partisan division inflames us with “mutual animosity.” We would rather “vex and oppress each other” than cooperate for the common good. Madison located factionalism deep within human nature, as a product of self-love.

George Washington agreed. He warned against “the baneful effects” of the “spirit of party.” In his Farewell Address, he said, “This spirit is inseparable from our nature, having its root in the strongest passions of the human Mind.” Washington connected partisanship with the spirit of revenge and the lust for power.

Two thousand years prior, Plato offered a similar diagnoses of partisan politics. We wrongly think that might makes right. We believe our primary duty is to help friends and hurt enemies. And we lose sight of the common good.

One recent book uses brain science to explain partisanship. In “The Righteous Mind,” Jonathan Haidt traces partisan zeal to the brain’s pleasure centers. Partisan behavior unleashes a rewarding blast of dopamine. This reinforces preconceived notions and our sense of righteous superiority. Noting that cocaine and heroin operate on those same pleasure centers, Haidt concludes, “Extreme partisanship may literally be addictive.”

Sigmund Freud directs our attention to the power of love and aggression. We love those who are similar and hate those who are different. Our desire to belong to a group of worthy people leads us to exaggerate the positive aspects of our comrades. This also leads us to inflate the negative features of those in the other party.

Partisan fanaticism often occurs among those who share much in common. Freud calls this the narcissism of minor differences. When our differences are minor, we amplify them in order to gain power and prestige.

With this in mind, we ought to note that the differences between Republicans and Democrats are mostly minor. A few differences get magnified. But no mainstream party is advocating a truly radical alternative to the status quo. No one in either party offers a radical revision of the constitutional system.

Republicans and Democrats each represent a different side of the same American coin. But, of course, the philosophy and psychology of partisanship predicts that partisans on each side will deny that this is true. Each side vilifies the other. The result is distrust and fear.

Our nation’s founders realized that you cannot eliminate factionalism without undermining liberty. They designed the Constitution to moderate its pernicious effects. The Constitution prevents tyranny. The rights of individuals are protected. Power is distributed. The nation’s size and diversity makes it tough for any single faction to gain complete control.

This approach is pragmatic. It does not hope for a radical change in human nature. Instead, it seeks to minimize the negative effects of our factional affliction.

Let’s hope the Constitution is strong enough to weather the current partisan storm. And yet, partisan hatred leaves us unhappy. And it causes moderate people to disengage. That’s unfortunate, since partisan rancor is curbed by the common sense of the moderates.

One solution points beyond politics to friendship. The Pew Center report suggests that those who have a friend in the other party are less fearful of the other party.

But our polarization makes it difficult to be friendly. We do not socialize in mixed political company. Our preconceptions are reinforced by a closed loop of one-sided media choices and self-selected social networks. This allows self-love to grow – and with it, distrust and fear.

Here is a suggestion for the Fourth of July. Befriend someone from the other party. Search for common ground. Our disagreements are nothing to fear. We should accept them as part of human nature. And celebrate them as a sign of our freedom.
Read more here: http://www.fresnobee.com/living/liv-columns-blogs/andrew-fiala/article87055787.html#storylink=cpy