Critical Race Theory and the Project of Enlightenment

Fresno Bee, June 13, 2021

Criticism can be divisive. But banning critique is a bad idea. Unanimity that results from censorship is not genuine. The productive solution is more enlightened critique.

I say this in response to efforts in several states to prohibit “critical race theory” (CRT) from being taught in schools. CRT claims that racism is deeply embedded in American institutions.

The reaction against CRT follows a script written by Donald Trump. Last fall he described CRT as a “crusade against American history.” He said it was “toxic propaganda, ideological poison, that, if not removed, will dissolve the civic bonds that tie us together, will destroy our country.”

But prohibiting a theory does not make it false. To disprove a theory, you need to critically examine it. Rather than censoring CRT, let’s encourage students to listen carefully to what critics have to say about racism. If the critics are wrong, let students prove them wrong. If they are right, then let’s empower young people to imagine productive solutions. Ideological indoctrination is wrong, whether it occurs in defense of CRT or against it.

The effort to ban CRT is symptomatic of a broader human avoidance of critical thought. We often prefer useful illusions about faith, family and country. When people challenge our illusions, we get defensive.

Religious people get defensive when scholars critically examine religious texts and beliefs. Something similar happens when feminists criticize gender, sex and the family. It happens when philosophers question cherished values.

Ideas and institutions are strengthened by confronting criticism head on. Criticism exposes flaws and weaknesses that can be improved. Without critique, bad ideas fester and institutions rot. If an idea or an institution is not strong enough to sustain critical scrutiny, that is not the fault of the critic.

The crucible of criticism causes values to evolve. We cannot predict where this will lead. But the hope is that as bad ideas are exposed, better ideas will develop, and institutions will be strengthened as a result.

Radical critique has a deep history. Socrates criticized Athens. Jesus critiqued Jerusalem. The American founders criticized British tyranny. Dr. Martin Luther King Jr. critiqued the American dream.

The heroes of critique are often opposed by reactionary forces who aim to silence them without responding to their criticisms. Sometimes this involves violence, as in the cases of King, Socrates and Jesus. But silencing the critic does not stifle the criticism. If the critique contains truth, the next generation will carry it forward.

It is not easy to think critically about the status quo. Sometimes it seems easier to avoid thinking altogether. But as King said, “Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.” He also said we have a “moral responsibility to be intelligent.”

Ignoring the problem of race in America will not make it go away. Indeed, institutions that censor criticism end up looking weak and stupid as a result. It is childish to stop up your ears and close your eyes.

Adults ought to confront problems with honesty, sincerity, and creative intelligence. Let’s model that behavior for our children. American kids know that there are racial problems in America. Riots in the streets make it clear. Preventing them from thinking critically about these problems won’t solve them. Our kids need lots of critical tools so that they can imagine solutions to our problems. Silencing the critics is not a useful strategy.

Censors sometimes seem to think that the critical theorist is conjuring these problems into existence. But critical theory is not a conjuring act. Rather, it brings to light the skeletons in the closet. The critical theorist does not create these specters. They are already there.

Critical theory is about enlightenment. One of the most famous mottos of enlightenment is “sapere aude,” which means “dare to be wise.” Wisdom requires the courage to confront the world without illusions. The light of truth exposes things as they are, not as we want them to be.

You have to shine this light into the closet. Ignoring the skeletons hidden there, won’t make them disappear. You also have to look in the mirror. If you don’t like what you see there, turning off the light won’t help.

Vigilance, Patience and Hope: The Drive Toward Enlightenment

Fresno Bee, December 27, 2020

On the longest night of the year, we drove through the fog looking for starlight. Other people had the same idea of driving uphill to see the conjunction of Jupiter and Saturn. In a parking lot in Prather, carloads of masked stargazers emerged from the fog and looked toward the heavens, seeking the Christmas star.

We are all looking for inspiration these days. If you rise above the fog, there are wonders to be found.

The last time the planets lined up like this was 800 years ago. The stars move at their own pace. We must learn to wait and keep our eyes open. The philosopher Marcus Aurelius said that stargazing washes away the filth of the earth. The cosmos teaches patience and perseverance.

This was a star-crossed year. Disease killed people and jobs. Our democracy teetered on the brink of disaster. Let’s drink a toast to all we’ve lost and endured. Let’s also learn from the light that shined in the darkness. If there is wisdom in the gloom, it comes from the values of the Enlightenment. It was science and law that prevented 2020 from being darker than it was.

When the Black Death hit Europe in the Dark Ages, astrologers blamed it on a triple conjunction of Jupiter, Saturn, and Mars. We know much more today about the stars and about disease. We know how to prevent contagion and predict the weather. We peer into the molecular basis of life and into the depths of space. We build vaccines and satellites. Let’s give thanks to the scientists who shed light.

One of the wonders of 2020 was the growth of virtual reality. Satellites, computers, and cell phones kept us connected in the gloom. Without these technologies, social distancing would have been impossible. Let’s give a shout out to the wizards of Silicon Valley.

Telecommunication transformed the field of education. Difficulties remain, including educational inequity and a digital divide. But students are learning in ways that could not have been imagined last year. Hurray for the educators — and the students and parents — who pioneered a new model of teaching and learning.

Our civic values were challenged in unprecedented ways. The year began with impeachment. It ended with outrageous falsehoods about a stolen election. This was a year of protests and anger. We are more polarized than ever. Racial animosity afflicts us. There is corruption in the halls of power.

But citizens enlightened ourselves about history and the Constitution. And ethical professionals held back the darkness. Lawyers and judges remained committed to their code of ethics. Soldiers, cops, and firefighters did their duty. Business leaders supported justice and the common good. Nameless bureaucrats served with honor and integrity. Enlightenment depends upon the good work of citizens and civil servants.

As this pestilential year comes to a close, what should we resolve for the future?

I propose we need to affirm the value of vigilance. “Eternal vigilance is the price of liberty,” they say. This is common sense for those who drive through fog. We must be mindful and alert. Watchful care is the key to enlightenment.

Vigilance is the moral of Albert Camus’s novel, “The Plague.” That book is an allegory about the plague of totalitarianism in the 20th century. Camus noted that plagues stimulate enlightenment by opening our eyes. We must learn “a vigilance that must never falter.” The good man, Camus said, “is the man who has the fewest lapses of attention.”

The stewards of civilization must be watchful, as we drive toward the light. New diseases are waiting to infect us. A random sneeze can start a pandemic. Tyrants and crooks wait to take advantage. Indifference leads to disaster.

Enlightenment is not something that just happens. Our scientific and technological prowess is the result of centuries of cultural evolution. Our legal system has a similar heritage. And the work of education is never done.

On sunny days, it’s easy to let your guard down. When the fog comes, it is easy to lose hope. But there are stars above the haze. Good and decent people live nearby. Science and reason provide hope in the darkness. Patience and vigilance keep us moving toward the light.

MLK and the Moral Need for Enlightenment

Fresno Bee, January 19, 2020

We have a moral obligation to educate and enlighten ourselves. Love and duty are blind without education. This is a theme we find in the life and writing of Martin Luther King Jr.

King was a Christian minister whose nonviolent work for racial justice was inspired by Jesus and Gandhi. But he was also a scholar. He studied sociology, philosophy and theology.

King’s model of thoughtful activism provides an antidote for a culture of quick tweets and silly memes. Our attention spans are short. We skate across the surface of things. King reminds us of the power of the slow and serious study of the humanities. Social change begins with change of heart and also with a change of mind.

So here’s a proposal for Martin Luther King Day: read something! King’s “Letter from Birmingham Jail” is a good place to start. King shows there how Socrates and Jesus inspired him to engage in civil disobedience.

If you want to know more about King’s philosophical influences, read his “Pilgrimage to Nonviolence,” where he explains his philosophy and theology of love. King says there, “All life is interrelated. All humanity is involved in a single process, and all men are brothers.”

This idea did not pop into King’s mind unformed. He discovered it through an intellectual pilgrimage through the history of philosophy. King’s ideas, and his activism, grew out of a broad understanding of the world’s traditions.

King routinely warns against intellectual and spiritual blindness. In his book, “Strength to Love,” King said it is “not badness but blindness” that causes evil in the world. It was ignorance that led people to crucify Christ and to execute Socrates. The root of racism, hate, and violence is “sincere ignorance and conscientious stupidity.”

King concludes that we have a “moral responsibility to be intelligent.” And he argues — with a nod to the existentialist philosophers he studied — that moral blindness is a result of a tragic misuse of freedom.

Racists and haters often make a conscious choice to be dumb. Every human being has the capacity to think critically, inquire into truth, and gain enlightenment. But people choose not to exercise this capacity because they are focused on defending their own selfish interests and narrow points of view.

Liberation from ignorance is difficult. It causes anxiety. It is difficult to question authority and stand up for justice. The solution for the anxiety of emancipation is a courageous commitment to truth. We need the courage to think for ourselves and, as King puts it, to “courageously do battle for truth.”

King suggests that the Christian faith provides the ultimate solution. He rejects the idea that human reason and science alone can eliminate hatred and injustice. He says, “Man by his own power can never cast evil from the world.” He says that humanistic hope is based upon an illusion about the inherent goodness of things.

King was, after all, a Christian pastor. In the background of his thinking is the problem of sin and the need for a savior. King tells us that he found the strength to persevere against threats and violence with the help of God.

This pushes us toward further reflection. Are we good enough to save ourselves? Or do we need divine assistance?

In order to answer those questions, we need to embrace the difficulty of thinking and the complexity of faith. A lot of people would like to ignore these sorts of questions. They would prefer to ignore the question of why racism persists, whether violence can be justified, and whether the arc of the universe really does bend in the direction of justice.

But lazy indifference is not helpful. Faith without thought is flimsy. And wisdom is not possible without fear and trembling.

King said, “Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

So how do we honor Dr. King? We honor him by working for social justice. But we also honor him by avoiding half-baked solutions and easy answers. In short, we honor him by taking up the task of thinking.

Enlightenment Values and Education

Ignorance is Not a Virtue

Fresno Bee, May 20, 2016

  • Ignorance, enlightenment are political issues
  • American universities are committed to enlightenment values
  • Democracies flourish when citizens are enlightened

Obama at Rutgers graduation- Ignorance is not a virtuePresident Barack Obama defended Enlightenment values recently in a commencement address at Rutgers University. Obama described the American founders as Enlightenment thinkers who opposed “superstition and sectarianism.” He concluded, “In politics and in life, ignorance is not a virtue.”

This caused a minor flurry of commentary. Many took this to be an attack on Donald Trump, which it probably was. Trump tweeted that it was Obama who was ignorant. And so it goes in an era when even university commencements are politicized.

But universities are not politically neutral. They are bastions of enlightenment. They proclaim enlightenment values in their Latin mottos. The Rutgers motto says, “Sun of righteousness shine upon the West.” Fresno State’s motto says, “Receive the light and give it forth.” The University of California’s motto is “Let there be light.”

WE CURE OUR MORAL BLINDNESS THROUGH FREE INQUIRY AND RATIONAL ARGUMENT.

The enlightenment ideal is politically progressive. Defenders of the enlightenment believe that knowledge makes the world better. And they know that knowledge rests upon freedom of thought.

The great Enlightenment thinkers were liberals in the broad historical sense of the term. They advocated liberty, equality and justice – and in some cases, political revolution.

Enlightenment thinkers believed that tyranny and injustice could be overcome when the light of reason is allowed to shine. Thomas Jefferson wrote, “Enlighten the people generally, and tyranny and oppression will vanish like evil spirits at the dawn of day.”

The German philosopher Immanuel Kant used a Latin phrase as the motto of enlightenment: sapere aude. This is a command: “dare to know!” Enlightenment rests upon a set of such imperatives. Speak truth to power. Be audacious in pursuit of wisdom. Follow the light, wherever it leads.

Some critics claim that this is a bunch of Eurocentric nonsense. They reject Enlightenment values as the oppressive ideology of colonizers and slaveholders. It is true that the heroes of the Enlightenment were white European men. They were wrong about a lot of things, including slavery.

We all have blind spots. But enlightenment provides a solution. Enlightenment requires self-criticism. We cure our moral blindness through free inquiry and rational argument.

Other critics reject reason as a solution to the human problem. Some believe that faith and feeling are more important than argument and inquiry. Others fear that liberal education is irreligious indoctrination. Some even think that science is an ideological temptation.

But blind faith is willful ignorance. Good ideas do not need protection from criticism. Rational critique strengthens good ideas and helps us avoid bad ones.

Martin Luther King once said, “Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.” Immoral people often plead ignorance, when they are caught doing something wrong. Others turn a blind eye to injustice.

Voluntary ignorance is negligent and recklessly indifferent. Knowledge generates responsibility. Mature people accept the obligations that knowledge creates. Moral people also shine a light on their failures. They admit their mistakes and work to correct them.

Some people are proud of their prejudices. Others wear bigotry as a badge of honor. The ignoramus relishes his own stupidity.

Such bovine complacency is the opposite of enlightenment. Conformity and obedience are easy. But cud-chewing contentment is beneath the dignity of human being. And docile herds are susceptible to the whims of the demagogues. Fanatics manipulate superstition, while tyrants prey upon a compliant populace.

CUD-CHEWING CONTENTMENT IS BENEATH THE DIGNITY OF HUMAN BEING.

Enlightenment is not easy. It is hard to think for yourself. Some claim that ignorance is bliss. But ignorance is not bliss – it is merely the path of least resistance.

To claim that ignorance is bliss is to deny our innate inquisitiveness. We are born ignorant. But we have a thirst for knowledge.

Education feeds off of curiosity. It questions everything and stimulates further inquiry. A good education arouses our mental energies. A great education leaves us with burning questions.

Laziness, cowardice and self-interest occasionally get in the way. It is easy to rest comfortably in our misconceptions. No one is completely wise or perfectly moral. Dark spots of ignorance remain within each of us. But the solution is obvious: more enlightenment and less stupidity.

Our schools and universities are a product of the Enlightenment, as is our republic. Democracies flourish under conditions of enlightenment. They falter when ignorance grows. They thrive when citizens dare to be wise.

Read more here: http://www.fresnobee.com/living/liv-columns-blogs/andrew-fiala/article78862672.html#storylink=cpy

A Philosopher’s Back To School Advice

Advice for making the most out of school

Fresno Bee, August 21, 2015

  • Back-to-school is a time to reflect on education
  • Philosophical advice to students emphasizes curiosity, courage and compassion
  • Education requires effort, virtue and a passion for wisdom and justice

 

To my sons and my students, as we head off to school, here’s a philosopher’s perspective on education.

No one can learn on your behalf. Learning is an activity. It requires effort. You must actively seek the light.

Intelligence, virtue, and happiness are not genetic. No one is born smart, kind, or happy. Everyone has the potential to improve – or to fail. But improvement is up to you. Be systematic in your studies. Cultivate a disciplined work ethic. And nurture your passion for learning.

Develop curiosity, courage, and compassion. Curiosity opens the door to new ideas. Courage follows those ideas. Compassion allows you to understand why others choose differently.

Education is supposed to be difficult. It is easy to fill your cup with trivial knowledge. But opening your mind to the ocean of wisdom is a lifelong task.

Listen carefully and question everything, including your need for certainty. Don’t believe everything you read or hear. Test dogma and inquire into common sense. Distrust those who want blind obedience. Ignore those who offer cheap grace and easy enlightenment.

Challenge authority; but remember that rebellion and doubt are tools, not destinations. Cynics are unhappy and friendless. Healthy skepticism is modest. It must be balanced with a sustained commitment to what is true and good.

Find mentors – teachers, coaches, and friends – who inspire you. The best teachers and coaches encourage without indoctrinating. They increase vitality by arousing our thirst for excellence.

Teachers are not entertainers or playmates. They criticize and evaluate. It’s not easy to receive criticism. But criticism helps us improve. Learn from your failures and work harder next time.

Be proud of your accomplishments. But don’t rest on your laurels. Celebrate what you’ve achieved today. Tomorrow there will be new challenges.

Cheer for other people’s success. Friendly competition invigorates. It makes everyone better.

Choose your friends wisely. Find friends who are smarter and more virtuous than you are. Good friends energize and uplift. They support your best efforts and console you when you fail.

Bad friends undermine you and reinforce bad habits. Avoid them. But be gentle with bad people. Some are wicked. But most are misguided and unhappy. Be prudent about social relations. But never lose faith in humanity.

Avoid gossip, rudeness, and disrespect. Be careful and courteous when asserting your own opinions. Think before you speak. But always say what’s on your mind. Avoid know-it-alls; and don’t become one. Remember: no one – not even you – can possibly know it all.

There are no shortcuts for learning to live well. Cheats and liars occasionally succeed. But they cannot succeed forever, since they lack what they pretend to have.

There are no “do-overs” in life. Misdeeds can never be undone. Happiness depends on knowing that that you deserve to be happy. A clear conscience is a necessary condition for a happy life.

Of course you will make mistakes. We all do. Forgive others and forgive yourself. But hold yourself to a higher standard. You are, after all, in control of your own life.

You are not, however, in control other people’s behavior. Help when called upon. But allow others to live as they see fit.

You will be homesick at times. Nothing good lasts forever. You will eventually say good-bye to everyone you love. Grief is a part of life. It is relieved by doing good works, making new friends, and rebuilding what is lost.

Find a cause worthy of your loyalty and stick with. A meaningful life is thick with loyalties and commitments.

Fight against injustice. But avoid rage, which burns without building. Justice also requires kindness, patience, and a creative imagination.

Educational institutions can alienate and frustrate. Bureaucratic authority is often ridiculous. But you are a person, not a number. Don’t become a cog. Demand respect and give it to others.

Life is more important than school. Don’t neglect your health. Exercise and eat well. Make time for love, leisure, and laughter. Create spaces of solitude and seek out spiritual experience.

And remember that education is a privilege. Some people don’t have the chance to go to school. Show gratitude for this opportunity by filling your cup, opening your mind, and creating a good life. And share what you’ve learned with others who are seeking the light.

Read more here: http://www.fresnobee.com/living/religion/article31837581.html#storylink=cpy