Tag: Christmas

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The Ghost of Christmas Future: Artificial Intelligence, Santa Claus, and Holiday Magic

Artificial intelligence is now part of the magic of Christmas and it’s sweetly weird

Fresno Bee, Dec. 15, 2024

Artificial intelligence is now part of the magic of Christmas. I recently made a video call to an AI Santa. Santa sat by a roaring fire and chatted with me about reindeer, elves and his penchant for cookies and cocoa. I asked him to bring world peace for Christmas. He told me I was kind to ask for such a wonderful thing.

This was fun and charming — and a little weird. But this cute example is just the tip of the AI iceberg. In the future, we may routinely call AI friends, coaches and advisors. This will put real people out of business. It is much easier to visit AI Santa than to fight the masses at the mall. Virtual Santa may leave portly white-bearded men out of work.

Beyond the immediate ramifications of AI Santa are deeper questions about imagination and belief — a great Christmastime topic. Christmas calls for the “voluntary suspension of disbelief.” A common theme in Christmas movies is that for Christmas to happen, you must choose to believe.

This is mostly harmless: We suspend belief quite often in culture and the arts. We choose to believe when we enter the world of a novel, a movie or a theater production. At Christmas, voluntary suspension of disbelief kicks into high gear. The imagination’s ability to jump into a fantasy world is what allows art and AI to happen.

When you chat with an AI avatar, you enter the world inside the screen. AI makes this easier and more realistic than cinema or theater. By responding in real time to your presence, AI lures you into an imagined world. As this technology improves, some people could end up mistaking artifice for reality.

Christmas also involves what scholars call “motivated belief,” something we believe because we want it to be true. At some point, kids start to suspect that Santa isn’t real. But kids may play along because they want the Christmas goodies. The myths of Christmas encourage this, telling children that their belief in Santa is part of the process.

We all do this from time to time: Despite the evidence, we believe things that support our desires or preconceptions. It is often benign. But conspiracy theories, cults and superstitions also work this way. These beliefs are supported by an elaborate network of rationalization and confabulation. When they are challenged, the motivated believer explains away the counter-evidence and accuses the challenger of spreading fake news.

At Christmas, the imagination is beguiled by a network of trickery and tomfoolery. To support the Santa story, we make a big show of pretending that all kinds of phony stuff is real — from flying reindeer to elves. Parents construct an elaborate ruse involving the Elf on the Shelf, letters to Santa and a trip to the mall to visit Santa (or a trip to the computer to chat with AI Santa). It all leads up to a big Christmas Eve finale and the magic of Christmas morning.

This is all good fun. But the season of believing opens lots of questions about culture and belief, myth and magic. A culture is, after all, an elaborate game in which we all collaborate. In a sense, culture is “artificial,” a kind of art and artifice in which we construct meaning. Artificial intelligence is the latest and most sophisticated example of how this works.

As long as we understand the difference between what is real and what is phony, it is amusing to play along. But we should worry that in the AI era some people will confuse artifice with reality. It would be tragic if people mistook artificial friendship for the real thing. And it is dangerous when fake news seems as true or real as actual facts.

We need to do our best to keep all of this straight. And perhaps Christmas can help. In this magical season, take time to enjoy the show. Try out AI Santa, or make a wish for world peace. But when the show ends, ask what you’ve learned about the human imagination and about the difference between wishful thinking and the truth.

Read more at: https://www.fresnobee.com/opinion/readers-opinion/article296998234.html#storylink=cpy

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The Joy of Secular Christmas

What do secular people do at Christmas?

A Christian friend recently asked me how nonreligious people like me celebrate Christmas. I said, “Well, we put up a tree, decorate the house, eat cookies and drink mulled wine. We give presents and have fun with friends and family. We sing Christmas songs and watch Christmas movies.”

Nonreligious people pretty much do what everyone else does. We don’t go to church. But Christmas is much more than going to church.

This may come as a surprise to those who insist that we keep the “Christ” in “Christmas.” But Christmas can be enjoyed without the dogmas of Christianity. The decorating, gift-giving, eating and drinking have very little to do with Bethlehem and the birth of Christ.

More Americans embrace Christmas than are Christian. Christianity is the religion of about 63% of Americans. But one recent survey indicates that more than 70% of Americans plan to put up a Christmas tree in 2023. Another survey (from an obviously biased source—the American Christmas Tree Association) puts the number above 90%.

I know lots of nonreligious people who decorate their homes and put up a tree. Indeed, the tree is not originally a Christian thing. It comes from the pagan winter rituals of northern European. Christmas trees were not usual in the United States until about a hundred years ago.

Christmas is a weird mash-up of German, English, and American traditions. This includes much of the “magic” of Christmas as conjured up by Hollywood films. Hollywood teaches us that Christmas is a time of spiritual transformation, when Grinch and Scrooge learn their lessons, when George Bailey discovers that this is a wonderful life, and when children of all ages keep the magic alive by believing in Santa Claus.

This stuff is fun. It involves the spirit of play, magic, and fantasy, and the familiar nostalgia of repetition and ritual.

One scholar, Christopher Deacy, has argued that secular Christmas is in fact “religious”—as a set of rituals and communal practices that have a broadly “sacred” significance (even if not specifically Christian). Christmas makes a festival of consumerism. But it is also about transformation, love, gratitude, generosity, wonder, and hope.

Those Christmas values are not uniquely Christian. Indeed, the American and Hollywood versions of Christmas are decidedly secular and inclusive. You don’t need to be Christian to enjoy the fun.

People do not typically say at Christmas, “You must accept Jesus as your Lord and Savior.” That’s ultimately what it means to keep Christ in Christmas. The religious story is about the birth of a savior—the “Christ,” which means the anointed or chosen one.

The Christian tradition teaches that God became man through the mystery of the virgin birth. Christ is born in Bethlehem to save us from sin. This makes it possible to be reunited with God, and to merit eternal life.

All of that theological stuff is mysterious and miraculous. How and why did God become man at that place and time? It is a mystery. Why do we need salvation from sin? The fundamental assumption of Christian theology is that without the savior, we are doomed. And how does the birth, life, and death of Christ accomplish this? Well, that’s a mystery that requires faith.

The Christian joy celebrated in hymns like “Joy to the World,” rests upon a deep sense of sin and fear of death. Christian joy includes a sense of relief and gratitude directed toward a mysterious God, who condemns sin. But the incarnation of Christ somehow transforms God from a harsh judge to a loving father.

Thus, Christian joy is tinged with fear and gloom. This may explain why the Puritan colonists of early America were anti-Christmas. They viewed Christmas as a frivolous celebration tainted by “pagan mockery” and “mad mirth.” As I explained in previous column on Christmas, “For Puritans, salvation is serious business. Merriment in this world distracts us from the need to be saved from sin.”

Secular joy is different from Christian joy. Nonreligious folks who make merry at Christmas are not worried about sin or the metaphysics of salvation. We know that death is always present, as we remember those we’ve lost and those at risk of dying.

But at Christmas, we do not dwell on death. Instead, we affirm life. Here we are, together again. We celebrate despite our mortality. We are fortunate to laugh and sing and play with our loved ones. We know that someday the party will end. But while the candles are still burning and the songs are being sung, our hearts are warmed by love, gratitude, and the joy of secular Christmas.

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Christmas peace and the anti-political turn

Fresno Bee, December 17, 2023

Donald Trump is threatening to govern as a dictator. Joe Biden is cruising toward impeachment. And partisan bickering never seems to end. But it’s a mistake to fret too much about the absurdity of American politics.

The crises of our republic matter. We live in a broken world. But the ugly mess of political life is less important than we think. There has never been a perfect country. To obsess about politics is to fail to understand that politics cannot solve spiritual problems.

So, I disagree somewhat with Connecticut Sen. Chris Murphy, who wrote an interesting recent column on “The Spiritual Unspooling of America.” That “spiritual unspooling” includes loneliness, suicide, drug overdoses, polarization, violence and hate.

Murphy suggests that the antidote is a better kind of politics. Sure. Better politics might help. It would be nice to live in a good country led by honorable people. It would be wonderful to live in a world of harmony and peace. And we should work toward those goods. But as I argued in a recent column, humanity is constructed of “warped wood” not easily made straight.

The real solution for “spiritual disintegration” is, well, spiritual. Harmony, peace and honor have always been in short supply. Learning to accept the tragically flawed reality of political life is an essential part of wisdom. Once we understand this, we can look elsewhere to find solace and hope.

Our spiritual malaise will not be solved by better politics. Your flourishing does not depend on Trump or Biden. Politics is not the highest good. The best and most important things transcend political life. These transcendent goods include spirituality and art, love and community.

This anti-political idea is clear at Christmas. The story of the season is of a new conception of power, born of humility and existing apart from politics. Christianity teaches about a kingdom that is not of this world. Jesus was not a political leader. He raised no army and was murdered by the state. According to one important story, when Satan tempted Jesus with political power, Jesus refused.

The turn away from politics is a common theme in the world’s wisdom traditions. The Taoist sages avoided politics. Lao-Tzu, the founder of Taoism, left China because he was fed up with the hypocrisy and corruption of Chinese politics. The wisdom of Buddhism aims to cultivate nonattachment, which looks beyond the tumultuous fires of social and political life. And the ancient Greek philosopher Epicurus encouraged his followers to “live unnoticed” in a garden sheltered from political turbulence.

Unfortunately, it is easy to be seduced into an obsession with politics. The partisans and the political media encourage this obsession. Political squabbles keep us glued to our screens, while helping the partisans raise money and get people to the polls, and into the streets.

But political obsession is a recipe for anxiety and despair. The more upset we become about politics, the more we focus on things that are really beyond our control. Instead of cultivating our own gardens, we get frustrated. And when things go wrong — as they always do — we end up angry and hopeless.

Rather than obsessing about politics, we need to understand that spiritual health is found in religion and other deep sources of meaning; in small local and loving communities; in music, art, and ceremony; and in connection with the wonder of nature.

Spiritual integration depends upon a set of habits that are good for body and soul. It is cultivated in silence and solitude. It is nurtured by love. It flourishes among friends and family. It blossoms when we discover wisdom, wonder and gratitude.

The bad news is that we are easily distracted by the crises of the moment. The partisans and the news cycle feed the frenzy of political frustration. The good news is that higher goods are easily obtained, if we turn off the TV and rediscover the world of nature, spirit, and loving community.

This does not mean we should drop out of political life, as Lao-Tzu did. Citizenship requires us to pay attention. And ethics demands solidarity with those who suffer.

But at Christmas, we should also remember that comfort and joy are found beyond the halls of power.

Read more at: https://www.fresnobee.com/opinion/readers-opinion/article283061398.html#storylink=cpy

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Gratuitous Joy and the Tumult around Tipping

Fresno Bee, December 3, 2023

Americans are confused and conflicted about tipping. How much should you tip, and when? Is tipping an obligation or a gift? Is it a standard service charge, or a reward for excellent service?

Tipping lies somewhere in the murky middle, as a customary “gift” that is not obligatory. Even though tipping is not required, it can feel like an obligation. In many cases, you can’t pay the bill until you tip. This offends the Grinches among us, who dread the tipping screen. Some stingy Scrooges even dare to write a zero on the credit card receipt or refuse to finger that dreaded screen.

The most authentic gifts are spontaneous and unexpected. Gifts like this are “gratuitous,” which means freely given. That word is related to the word “gratuity,” which is a synonym for “tip.” A gratuity is not a service charge, since it is voluntary. Gratuitous also means excessive or even unwanted, as in the phrase “gratuitous violence.” A gratuity is supposed to be a beneficial gift. But there is a sense that it may be excessive.

Which leads to the question of how much to tip. What’s the right amount? Pundits have warned about “tip-flation,” as the entry level amount on some tipping screens often begins at 18% or 20%. The 15% tip of yesteryear now seems quaint and cheap.

Whatever the rate, isn’t it odd to base a tip on a percentage? If I order an expensive cocktail for $20 and a friend orders a beer for $5, the bartender does basically the same work in serving us. But at 20% my tip is $4 and his is only $1. The same service results in different tipping amounts. This makes no sense, which is why it is frustrating.

Human interaction works best when there are clear rules. We value steady and predictable behavior. And in our economy, we don’t haggle or give bribes. Instead, we expect transparent and fixed prices. But tipping doesn’t work like that. The rules for tipping are unspoken and unclear. Even the Scrooges will pay what they owe. But what exactly do we owe for the tip? We want to do the right thing with tipping, but we are not sure what that is.

It can help to know how other people tip. You might check out an interactive new website called “Tipping Point, USA,” from the Pew Research Center, that allows you to compare your tipping behavior with others. The Pew Center’s data suggest that most people only expect to tip 15%. According to that source, people tip at sit-down restaurants, when getting a haircut, and at bars. But people generally don’t tip at coffee shops or at restaurants where there are no servers.

This implies that tipping is a kind of service charge. But if it is a service charge, why don’t they just weave it into the price, rather than leaving it up to the consumer to figure out? Service workers would benefit if the service charge were predictable. And consumers would be happy to have the mystery removed.

And yet, we can also learn to embrace this mystery. Gift-giving is supposed to be joyful. Tipping could also be an opportunity for joy. Tipping is, after all, a chance to give a gift to a stranger. A change in perspective can help us see tipping in a more generous light. Instead of viewing the tip as a dreaded obligation, we can view the gratuity as a chance to be, well, gratuitous.

And now, since this is the Christmas season, let’s consider the possibility that gratuitous joy is, as they say, the reason for the season. The Christian story tells us that the birth of Jesus was a gratuitous gift. More generally, the spirit of the season is about the gladness of giving.

It is fun to surprise friends and family with unexpected gifts. It can be more thrilling to give to a stranger. Try it at the coffee shop next time. How would it feel to give a gratuity that exceeds what the tipping screen allows? If we view tipping as an opportunity to spread good cheer, dread can turn into delight, and our Grinchy hearts may learn to glow with gratuitous joy.

Read more at: https://www.fresnobee.com/opinion/readers-opinion/article282517838.html#storylink=cpy

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What does it mean to believe in Christmas?

Someone recently asked me, “Do you believe in Christmas?” We were talking about religion. As we wandered in the depths of theology, my friend said, “But what about Christmas? Do you believe in that?”

This struck me as a strange question. What would it mean to believe in Christmas? Is the question about the virgin birth and the metaphysics of incarnation? Or is it about Santa and the elves? Or is it about something else, like love and hope? Maybe it is all of these.

Skeptics have criticized the traditional Christian narrative. Jamie Carter, a science writer, recently asserted that there is no such thing as a supernatural star. Carter suggests the Christmas star may have been a bright conjunction of planets or a passing comet. But that deflationary account ignores the star’s symbolic value. To ask if that star was really a supernova is to miss the point of the story.

Scholars have debunked many aspects of the Christmas story. Bart Ehrman argues, for example, that we don’t really know the year, the date, or even the season of Jesus’s birth. But one need not be a skeptic to understand that Christmas includes myth and legend. Ten years ago, Pope Benedict XVI published a book explaining that there were likely no animals present at Jesus’ birth. The animals were added to the story for symbolic value and dramatic effect.

The current Pope, Francis, wrote about the nativity scene a couple of years ago, recounting the creation of the first Christmas creche by Saint Francis of Assisi. Saint Francis wanted a symbolic representation of the Biblical story. According to the pope, the nativity scene is a symbol that brings light into the darkness.

So were there really three wise men, shepherds, and a baby asleep on the hay? The Bible’s Gospels don’t agree about the details of the nativity. And when I visited the Church of the Nativity in Bethlehem, our tour guide told us that Jesus was born in a cave, not in a wooden stable. As the years pass, stories are repeated and embellished. Churches are built atop ancient grottos. And tales are retold and repackaged for the present generation.

Much of what we enjoy about that Christmas has been adorned by art and imagination. Christmas includes “Silent Night” and “White Christmas.” There’s also Charlie Brown, Scrooge, and the Grinch. In the shopping malls, Santa gives out candy canes. We hang lights on the outside of our homes and bring trees into our living rooms. None of that is in the Bible. But Christmas is all of this, and more.

But is there a kernel of truth that we might believe in? The theologians tell us it is about the incarnation of God. But what exactly does that mean? And how are we supposed to get our heads around that singular and mysterious event?

Maybe the attempt to nail things down points us in the wrong direction. Human culture and religion are expansive. They grow and develop. New songs, images, and interpretations appear and add to our experience. This creative, hospitable, and joyful spirit is surely part of what it means to say that the angels are singing about goodwill toward all.

Christmas bears witness to the creative spirit. Saint Francis contributed to it. So did Franz Gruber when he composed “Silent Night.” So did Charles Dickens, when he created Scrooge and Tiny Tim. We also witness the Christmas spirit in “White Christmas”, a tune by Isaiah Berlin, a Jewish immigrant from Russia. Charles Schulz showed us Linus caring for Charlie Brown’s sad little tree. And Dr. Seuss reminds us that the Grinch can be redeemed.

And each family has its own traditions and stories, ornaments and favorite foods. When we celebrate Christmas with our loved ones, we renew that creative and joyful spirit. This is what the exchange of gifts is all about. It is a process of sharing joy, hope, and love.

December is cold and dark. Without Christmas, these days would be bleak. But we warm our hearts by filling the night with laughter and song. The Christmas star is more than a passing comet. It is a symbol that reminds us to seek light in the darkness.

Read more at: https://www.fresnobee.com/opinion/readers-opinion/article270075617.html#storylink=cpy