The Ethics of Resigning Governors and State Recall Elections

Fresno Bee, August 15, 2021

To resign or not to resign? That’s not quite Hamlet’s question. But it’s close.

In New York, the governor resigned in disgrace, while Californians are trying to kick our governor out of office. New York’s Andrew Cuomo is accused of sexual harassment, fudging the numbers during the pandemic, and other misdeeds. Cuomo said he would step aside so as not to be a distraction from the business of governing.

California’s governor, Gavin Newsom, is not accused of sexual harassment. But he is accused of mishandling the pandemic, being soft on crime, contributing to rising poverty, and so on. In California, there will be a special recall election.

It may seem obvious that if a leader misbehaves, he or she should step aside or be removed.

But Donald Trump and Bill Clinton provide counter-examples. Both clung to power, despite the sleaze and the impeachments. The Trump-Clinton model is one of pugnacious resistance. They teach us to fight the opposition, malign the accusers, and circle the wagons. In both cases, this strategy worked.

Bad guys who refuse to resign typically claim that they are defending their integrity and honor against false accusations. They are lying, of course. But once you are on the highway to hell, the cover-ups are par for the course.

For decent people, this is appalling. If the accusations are true, you should step aside. That’s what a good person would do. Of course, if you are a good person, there probably won’t be any accusations.

Cuomo’s resignation complicates this somewhat. He claims that the accusations against him are false. But he resigned anyway. He said, more or less, I’m not guilty but I’m resigning.

But isn’t that what a guilty person would say? We suspect that by stepping down, he is admitting guilt. That’s the way most people interpret Richard Nixon’s resignation. He said, “I am not a crook.” He resigned before he could be convicted for his “dirty tricks.”

A good rule of thumb is that when scandals get in the way of your job, it is time to go. For most jobs, even governor or president, there are lots of competent people who could do them. If you are plagued by accusations of wrongdoing (whether true or false), you should get out of the way and let someone else take over. Once your leadership becomes a liability, step aside in the name of the common good.

But we cling to our jobs. Sometimes this is malicious. Lascivious scout masters and pedophile priests hang on to their positions. In other cases, people feel entitled to the prestige they have earned. They want to hold on to the money and the status, come hell or high water.

Furthermore, political leadership in a democracy is connected to the will of the people. Newsom won the 2018 election by a 24-point margin. It would seem undemocratic for him to resign. This would subvert the will of the majority who voted for him. And since we have a recall procedure in our state Constitution, this is the most democratic way to proceed.

Of course, Trump supporters made a similar point about Trump during his impeachments — that impeachment was like spitting in the eye of those who voted for Trump. And so it goes. The democracy trump card can be played by anyone.

All of this is exacerbated by polarization and distrust. When our guy (or gal) is in office, we circle the wagons. When the other party is in control, we go on the attack. Our political life can appear to be a game of partisan “gotcha.”

But there are cases when ethics rises above politics. A few Republicans have refused to circle their wagons around Trump. And in Cuomo’s case, his own party turned against him.

This points toward the solution. Hamlet felt himself to be alone in the world. But American politicians are not alone. Their power is the result of a social process. It involves parties, donors and voters.

In the long run, what matters is the truth and the common good. The hyperpartisans on the barricades will be remembered as hypocrites and sycophants. Those who pursue truth, justice, and the common good are the heroes of democracy.

To Mask or Not to Mask

To mask or not to mask

The CDC has called for Americans to wear masks.  But some people still don’t get it.  Donald Trump refused to wear a mask when he visited a mask factory this week.  “Live and Let Die” blared in the background. 

Mask-wearing is an ethical no-brainer.  If masks help us avoid further outbreaks and quarantines, we ought to wear them.  Masks also show respect for vulnerable service workers like clerks and cashiers who must daily confront the wheezing masses.  And by slowing the contagion we support nurses and doctors overwhelmed by the sick and dying. 

A mask is a symbol of solidarity and compassion.  It says to other people that you care enough about them to try to prevent them from getting sick.  New York governor Andrew Cuomo said, “You know how you show love?  By wearing a mask.” 

But masks have become a polarizing symbol.  According to a recent poll, Democrats are more likely than Republicans to wear them.  Those with more education are more likely to wear masks.  Black Americans are more likely to wear them than whites.

Skeptics and libertarians have warned that masks are a sign of government overreach and even tyranny.  Officials in Oklahoma and Ohio backed away from mandatory masking after public outcry.  In Flint, Michigan, a security guard was murdered for trying to enforce a mask requirement.

One Ohio lawmaker, Nino Vitale, went so far as to declare that his Christian faith prohibits him from wearing a mask.  He said that God made us in His image and that to cover the face is to obscure the visage of God.

Some backlash is understandable.  People don’t like to be told what to do.  But most don’t bristle at similar regulations such as “no shirt, no shoes, no service.”  When the national anthem plays, people take their hats off.  Kids can’t wear racist, gang, or drug-oriented clothes to school. 

And of course, public nudity is prohibited.  Although even this is contentious.  Men go topless.  But women may not.  Some women have protested against this double-standard

Perhaps the libertarian backlash against masks should extend to a refusal to wear clothes.  One could even imagine a religious point similar to Representative Vitale’s.  The entire human body is made in the image of God.  Perhaps we should show it all off.

The deep question is what counts as the authentic face or body.  People shave, cut their hair, and get their nails done.  Which version of your body is the one created in the image of God?

The issue of masking uncovers questions about bodies, identities, and cultural norms.  Not too long ago, people freaked out about Muslim women’s veils and headscarves.  And masks have been banned in the past, when associated with criminal activity.

The mask controversy exposes the social construction of reality.  Veiled women, bandits, and surgeons all cover their faces.  But the meaning of the mask depends upon cultural norms and the purpose we have for masking.

It is not easy to draw clear lines here since life involves a whole bunch of masking. We routinely put on masks in order to create or alter our identities.  Some, like the President, do it with make-up, a fancy hair-do, and a business suit.  Others get plastic surgery.  Professionals put on their “game face” at work, along with a uniform.  We change our demeanor when we hang out with friends, go to church, or go to a funeral.  Life is a complex masquerade. 

Existentialist philosophers have often wondered about the reality behind the masks.  Does the person remain the same behind the masks and under all of that make-up?  Or are we simply the masks we wear and the roles we inhabit?

This brings us back to the current issue.  In a pandemic, to wear a mask (or not) is to make a statement about who you are.  Whether you wear a mask or go bald-faced you reveal what you value and what you believe. 

Some apparently prefer to live and let die.  They walk barefaced and proud among the masked masses, believing that liberty trumps public safety.  But others emphasize solidarity with those who suffer.  They compassionately conceal their faces, so that others may live.