Imagining a world beyond identity and war

My latest article in Shuddhashar FreeVoice is: “Imagining a Pragmatic Post-Identitarian Peace,” published May 1, 2025.

Here are some excerpts. The entire essay is here: https://shuddhashar.com/imagining-a-pragmatic-post-identitarian-peace)

John Lennon’s song “Imagine” provides a template for world peace that asks us to imagine that there are no countries, no religions, and, hence, nothing to kill or die for. The point is to stop fighting about the abstractions of religion, politics, and identity. Too many tears have been shed in defense of empty words. And too much blood has been spilt over lines drawn in the sand.

The compulsion to fight about identity is an understandable manifestation of the human struggle for recognition. But this struggle can be manipulated by political opportunists or hijacked by authoritarians, who may channel it in sinister directions. And in the long run, an over-emphasis on identity lies at the root of a variety of dogmatic and militant points of view. Rather than remaining mired in struggles for identity, we should reconsider rigid identity claims from a pragmatic and less dogmatic perspective.

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Identities, words, and categories are helpful aids in cognition. But these tools are not metaphysical absolutes. They are convenient social constructions, which provide a useful map of the world. But this map is not set in stone. Rather, it is produced by the ephemeral currents of history, politics, culture, and ideology.

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We don’t have to draw lines in the sand, nor do we have to kill or die for such abstract, arbitrary, and transitory things as nations, religions, or civilizations. The struggle for recognition is serious and important. However, identity politics can fail to account for the lived experience of diverse individuals. And identitarian movements of all kinds — religious, nationalistic, racial, or civilizational — can become dogmatic, fanatical, and violent. When we understand that most identities are ephemeral social constructions, we may begin to imagine a path toward peace.

Read More: https://shuddhashar.com/imagining-a-pragmatic-post-identitarian-peace

Beyond Blood and Iron: Pacifism and the ‘Blood-Swollen’ God of War

Blood and Iron

Published at FreeVoice, August 1, 2024

Iron and blood may be the grease that enables the gears of history to grind, but only hearts and minds can change ideas and beliefs.

There is a tendency to think that history is made by iron and blood. There is some truth to the claim that the gears of history are lubricated by blood. But the ideology of blood and iron is fundamentally flawed. Critics of violence and war argue that we ought to develop our humanity beyond blood and iron, toward something more spiritual, reasonable, and enlightened. These critics hold that the materialistic logic of iron and blood ought to give way to spirit, reason, and law. . .

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Militarism is a doctrine primarily in service to the blood-swollen god of war. It is indifferent to political ideology and can be employed by revolutionaries and reactionaries, fascists and free marketeers. Pacifists argue that it would be better for social and political reality to develop rationally and without the carnage. The pacifists suggest that human progress must be spiritual instead of sanguinary. Wars do not change hearts and minds; only other hearts and minds can do that. Blood and iron do not change ideas and beliefs. Rather, we need fewer weapons, less bloodshed, better beliefs, and more reasonable ideas.

Read more here: https://shuddhashar.com/beyond-blood-and-iron-pacifism-and-the-blood-swollen-god-of-war/.

Bob Dylan’s Nobel Prize

Dylan’s best lyrics cause us to think twice and to sit and wonder why

Fresno Bee, October 22, 2016

Some wonder whether Bob Dylan deserves a Nobel Prize. Folk music and rock ’n’ roll are not literature. But if art is supposed to change the world, Dylan’s songs are worth more than any novel. He is the voice of the 1960s counterculture. His songs inspired the Byrds, the Grateful Dead and Jimi Hendrix.

Dylan’s art is iconoclastic. In “Maggie’s Farm,” Dylan complained, “I try my best to be just like I am; But everybody wants you to be just like them.”

This may explain Dylan’s public silence about the Nobel Prize. As Dylan once sang, “sometimes the silence can be like thunder.” I appreciate Dylan’s reticence. There is something disheartening about imagining Dylan in a tuxedo, schmoozing the Swedish nobility. What does Stockholm have to do with Woodstock?

This is not the only controversial Nobel Prize. When President Barack Obama won the Peace Prize in 2009, critics complained that he didn’t deserve it. Henry Kissinger’s 1973 Peace Prize and Yassar Arafat’s 1994 Peace Prize were lampooned and criticized.

And so it goes in politics, as in art. Genius lies in the eyes of the beholder. One man’s hero is another man’s knave. Judgments about art and politics involve tastes and preferences. One man’s bread and butter is another woman’s basket of deplorables.

Great artists shape our desires. No one is born savoring Dylan’s gravelly whine. Artistic genius gives us a taste for something we didn’t know we loved.

Great art also provides a consolation and escape. Dylan asked Mr. Tambourine Man to take him on a trip upon a magic swirling ship so he could “forget about today until tomorrow.” But while most pop music is merely escapist, Dylan’s lyrics are also deep, dank and dark. They linger on desolation row where the world is often tangled up and blue. Or, as he sings, “people are crazy and times are strange.”

dylan_2-large_transnpv-grdd2fqt8qdeuhlgxtagb_9g0xd2tfdgchktxvwDylan is a master of partial perspectives and disjointed imagery. He channels chaos and dislocation. “Something is happening but you don’t know what it is, Mr. Jones,” he sings. “How many times must a man look up before he can see the sky?” Dylan asks. But the answer is left blowing in the wind.

In Dylan’s universe, thieves and hobos hold on, while time moves like a jet plane. They knock on heaven’s door as storm clouds gather. For a moment, they see a light come shining and are released, finding temporary shelter from the storm. But as Dylan warns, “whatever you wish to keep, you better grab it fast.” He intones, “It’s not dark yet, but it’s getting there.”

Dylan’s songs are ironic and often playful. He sang, “There are many here among us who feel that life is but a joke.” The biggest joke is on the masters of war – and maybe also literary snobs – who criticize what they don’t understand.

Dylan’s enigmatic lyrics have literary merit, even if some of his songs are trite (“Lay, Lady, Lay” comes to mind). In some of his best lyrics, he criticizes formal, stuffy art, singing, “Inside the museums, infinity goes up on trial.” He continues, “Mona Lisa must have had the highway blues. You can tell by the way she smiles.” Like Mona Lisa’s smile, Dylan’s best lyrics cause us to think twice and to sit and wonder why.

NOVELISTS USE WRITTEN WORDS. SONGWRITERS ADD MUSIC.
REGARDLESS OF THE GENRE, THE TASK IS TO SHED LIGHT.

Dylan hints that the poet’s task is as a mirror to the world. In “Hard Rain Gonna Fall” he explains, “I’ll tell it and think it and speak it and breathe it; And reflect it from the mountain so all souls can see it.” Artists reflect the wonder and horror of the world.

Novelists use written words. Songwriters add music. Regardless of the genre, the task is to shed light.

But to reflect the world, the artist must stand outside of it. In 1964, as Dylan was starting out, the philosopher Jean-Paul Sartre refused the Nobel Prize. Sartre explained, “The writer must refuse to let himself be transformed into an institution.”

Dylan’s reticence inspires a comparison with Sartre. The world seduces the artist, luring him back to work on Maggie’s Farm. But artists venture off the farm. They lead us on with enigmatic words and pregnant silences, trying to get to heaven before they close the door.

Read more here: http://www.fresnobee.com/living/liv-columns-blogs/andrew-fiala/article109544782.html#storylink=cpy

Restroom politics

We all need clean, well-lit place to heed call of nature

Fresno Bee, April 30, 2016

  • Transgender toilet issue points toward larger question of bathroom ethics
  • Equality, access, justice and basic hygiene are important issues
  • Recommendations for restroom reconstruction are considered