Beyond Blood and Iron: Pacifism and the ‘Blood-Swollen’ God of War

Blood and Iron

Published at FreeVoice, August 1, 2024

Iron and blood may be the grease that enables the gears of history to grind, but only hearts and minds can change ideas and beliefs.

There is a tendency to think that history is made by iron and blood. There is some truth to the claim that the gears of history are lubricated by blood. But the ideology of blood and iron is fundamentally flawed. Critics of violence and war argue that we ought to develop our humanity beyond blood and iron, toward something more spiritual, reasonable, and enlightened. These critics hold that the materialistic logic of iron and blood ought to give way to spirit, reason, and law. . .

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Militarism is a doctrine primarily in service to the blood-swollen god of war. It is indifferent to political ideology and can be employed by revolutionaries and reactionaries, fascists and free marketeers. Pacifists argue that it would be better for social and political reality to develop rationally and without the carnage. The pacifists suggest that human progress must be spiritual instead of sanguinary. Wars do not change hearts and minds; only other hearts and minds can do that. Blood and iron do not change ideas and beliefs. Rather, we need fewer weapons, less bloodshed, better beliefs, and more reasonable ideas.

Read more here: https://shuddhashar.com/beyond-blood-and-iron-pacifism-and-the-blood-swollen-god-of-war/.

Bob Dylan’s Nobel Prize

Dylan’s best lyrics cause us to think twice and to sit and wonder why

Fresno Bee, October 22, 2016

Some wonder whether Bob Dylan deserves a Nobel Prize. Folk music and rock ’n’ roll are not literature. But if art is supposed to change the world, Dylan’s songs are worth more than any novel. He is the voice of the 1960s counterculture. His songs inspired the Byrds, the Grateful Dead and Jimi Hendrix.

Dylan’s art is iconoclastic. In “Maggie’s Farm,” Dylan complained, “I try my best to be just like I am; But everybody wants you to be just like them.”

This may explain Dylan’s public silence about the Nobel Prize. As Dylan once sang, “sometimes the silence can be like thunder.” I appreciate Dylan’s reticence. There is something disheartening about imagining Dylan in a tuxedo, schmoozing the Swedish nobility. What does Stockholm have to do with Woodstock?

This is not the only controversial Nobel Prize. When President Barack Obama won the Peace Prize in 2009, critics complained that he didn’t deserve it. Henry Kissinger’s 1973 Peace Prize and Yassar Arafat’s 1994 Peace Prize were lampooned and criticized.

And so it goes in politics, as in art. Genius lies in the eyes of the beholder. One man’s hero is another man’s knave. Judgments about art and politics involve tastes and preferences. One man’s bread and butter is another woman’s basket of deplorables.

Great artists shape our desires. No one is born savoring Dylan’s gravelly whine. Artistic genius gives us a taste for something we didn’t know we loved.

Great art also provides a consolation and escape. Dylan asked Mr. Tambourine Man to take him on a trip upon a magic swirling ship so he could “forget about today until tomorrow.” But while most pop music is merely escapist, Dylan’s lyrics are also deep, dank and dark. They linger on desolation row where the world is often tangled up and blue. Or, as he sings, “people are crazy and times are strange.”

dylan_2-large_transnpv-grdd2fqt8qdeuhlgxtagb_9g0xd2tfdgchktxvwDylan is a master of partial perspectives and disjointed imagery. He channels chaos and dislocation. “Something is happening but you don’t know what it is, Mr. Jones,” he sings. “How many times must a man look up before he can see the sky?” Dylan asks. But the answer is left blowing in the wind.

In Dylan’s universe, thieves and hobos hold on, while time moves like a jet plane. They knock on heaven’s door as storm clouds gather. For a moment, they see a light come shining and are released, finding temporary shelter from the storm. But as Dylan warns, “whatever you wish to keep, you better grab it fast.” He intones, “It’s not dark yet, but it’s getting there.”

Dylan’s songs are ironic and often playful. He sang, “There are many here among us who feel that life is but a joke.” The biggest joke is on the masters of war – and maybe also literary snobs – who criticize what they don’t understand.

Dylan’s enigmatic lyrics have literary merit, even if some of his songs are trite (“Lay, Lady, Lay” comes to mind). In some of his best lyrics, he criticizes formal, stuffy art, singing, “Inside the museums, infinity goes up on trial.” He continues, “Mona Lisa must have had the highway blues. You can tell by the way she smiles.” Like Mona Lisa’s smile, Dylan’s best lyrics cause us to think twice and to sit and wonder why.

NOVELISTS USE WRITTEN WORDS. SONGWRITERS ADD MUSIC.
REGARDLESS OF THE GENRE, THE TASK IS TO SHED LIGHT.

Dylan hints that the poet’s task is as a mirror to the world. In “Hard Rain Gonna Fall” he explains, “I’ll tell it and think it and speak it and breathe it; And reflect it from the mountain so all souls can see it.” Artists reflect the wonder and horror of the world.

Novelists use written words. Songwriters add music. Regardless of the genre, the task is to shed light.

But to reflect the world, the artist must stand outside of it. In 1964, as Dylan was starting out, the philosopher Jean-Paul Sartre refused the Nobel Prize. Sartre explained, “The writer must refuse to let himself be transformed into an institution.”

Dylan’s reticence inspires a comparison with Sartre. The world seduces the artist, luring him back to work on Maggie’s Farm. But artists venture off the farm. They lead us on with enigmatic words and pregnant silences, trying to get to heaven before they close the door.

Read more here: http://www.fresnobee.com/living/liv-columns-blogs/andrew-fiala/article109544782.html#storylink=cpy

Restroom politics

We all need clean, well-lit place to heed call of nature

Fresno Bee, April 30, 2016

  • Transgender toilet issue points toward larger question of bathroom ethics
  • Equality, access, justice and basic hygiene are important issues
  • Recommendations for restroom reconstruction are considered

Interfaith Understanding, Peace, and Justice

Fear and prejudice breed ignorance about religion

Fresno Bee, April 9, 2016

  • Ignorance about religion is a problem
  • Fresno’s 19th annual Interfaith Scholar Weekend attempts to bridge gaps
  • Peace and justice result from education, dialogue and interreligious education

Education about religion leads to peace and justice. But religion education is not easy. Fear and prejudice get in the way. We are afraid to examine our own assumptions. And we are often ignorant about religion.

Stephen Prothero spoke about religious ignorance last month at Fresno’s Town Hall Lecture Series. Prothero is a religion scholar from Boston University who is the author of a widely used “religious literacy” test and a book explaining the need for education about religion.

We know very little about religion, including our own religions. Prothero explains, “Nearly two-thirds of Americans believe that the Bible holds the answers to all or most of life’s basic questions, yet only half of American adults can name even one of the four gospels, and most Americans cannot name the first book of the Bible.”

d601cc7fdde819c4f5c5fa91f7bb25b0Prothero inspires us to learn more about religion. This weekend, there is an opportunity to do so. Fresno’s annual Interfaith Scholar Weekend features a famous religion scholar speaking at a Sikh gurdwara in Selma on Friday night, a Jewish synagogue in Fresno on Saturday and the Unitarian Universalist Church in Clovis on Sunday.

Jim Grant, chair of the Interfaith Scholar Weekend committee, described the event as a chance to explore religious meaning by “joining with diverse others in diverse settings.” Grant said that there is something amazing about “being exposed to experiences that are foreign but which resonate with our spiritual yearnings.”

Grant suggested that we all have a common spiritual yearning. Human beings look for meaning and purpose. We value community, love, peace and justice. And we benefit from education.

Grant also is director of the Social Justice Ministry for the Roman Catholic Diocese of Fresno. He pointed out that interreligious dialogue and education about religion are dear to the heart of the Catholic tradition. He explained that Pope Francis began 2016 with a prayer that “sincere dialogue among men and women of different faiths may produce the fruits of peace and justice.”

The Interfaith Scholar Weekend has existed since 1998. The weekend typically involves Jewish, Muslim or Christian scholarship and communities. This year is the first time Sikhism has been featured. Grant noted the growing importance of the Sikh religion in the Central Valley. He expressed thanks for the enthusiastic support of the local Sikh community.

This year’s invited scholar is Professor Nikky-Guninder Kaur Singh from Colby College. Singh is the author of an important and accessible introduction to Sikhism. She explains that Sikh monotheism focuses on the oneness of God, which encompasses everything, including diverse religious traditions. She writes: “Everybody is welcome to perceive that One in their own way.” She explains that this has the potential to end conflicts over our interpretations of God.

This vision of oneness is inspiring, as is the pope’s idea that interreligious dialogue may produce peace and justice. When we listen to one another, we avoid violence and condemnation. When we open our minds to inquiry, we realize how little we know and how much there is to learn. Through listening and learning, we forge friendships that transcend our differences and discover all that we share in common.

PEOPLE UNDERSTAND VERY LITTLE ABOUT THEIR OWN RELIGIOUS TRADITIONS. WE KNOW EVEN LESS ABOUT OTHER PEOPLE’S BELIEFS.

But we often fail to engage in sincere dialogue. Perhaps we are afraid. Perhaps we are too busy. Perhaps we just don’t care. Or perhaps we have grown accustomed to a culture in which insults pass for arguments and ignorance is viewed as a virtue.

Whatever the reason, the result is disheartening. People understand very little about their own religious traditions. We know even less about other people’s beliefs. We are also often ignorant about the First Amendment and the importance of religious liberty in a pluralistic democracy.

The Sikh scriptures begin with the assertion of one God and one truth, which is beyond fear and hatred. The Catholic pope urges us to talk to one another about our religious differences in order to produce peace and justice. And here in Fresno, a growing interfaith community is actively engaging in the kind of inquiry that is needed to cure hate, prevent prejudice, overcome ignorance and build a better world.